Beyond Egocentrism Science
and Spirituality The Western scientific tradition
moved forwards, in one enormous leap, when the creative genius of the spirit
of Albert Einstein propounded his theories, and augmented the classical
scientific view that had moved Western culture beyond the barbarism and superstition
of the Middle Ages. Modern physicists, who have since published works that
acknowledge the harmony between the New Physics and the Ancient Wisdom, which
was set out in Eastern teachings that were formulated long before the time of
Christ, could, today, assist with bringing to common understanding the
universal existence of God, as manifested in the order which is implicit
within the visible universe, as well as within conscious awareness.
Scientific doctrine generally relies upon general principles, so it is quite
astonishing that Absolute Truth was considered to be out of step with the
laws of physics. This confusion gave way to the incorrect relativistic
assumptions that have been tied to the language formulations which underpin
the pragmatic logical positivist view of human experience and truth. This
mentalist position has fed and supported the dualistic twentieth-century
materialist assumptions, and has also created an unhealthy cultural barrier
against knowledge that is not supported by quantitative empirical
measurement. Yet the paradoxical behaviour of light, and Niels Bohr’s
Principle of Complementarity, do indicate the reasoned need to transcend
notions associated with scientific materialism. We should collectively have
both the courage and the humility to look beyond the egocentric outlook to
find correct answers to the most profound questions which continue to puzzle
mankind today. Revealed knowledge, known in the Indian
tradition as Jnana Yoga, is the fruit of spiritual endeavour. The monumental
figure of Shiva, which is seated in a yogic posture, and which was unearthed
at Mohenjo-daro, has been dated, with this Indus valley civilization, as
having been established in the Indian subcontinent from at least 3250 BC.
Long before the advent of Christ, therefore, methods associated with the
yogic tradition have directed mankind in subtle ways which transcend cultural
boundaries. The eternal wisdom, which is called Sanathana Dharma, in India,
is not bound to India, but is the invisible gift to mankind that is received
through conscious experience and awareness of God. |
The
waywardness of the mind has long been understood to be a major obstacle on
the path to spiritual knowledge. Whether by yogic practice, or devotion and
study, men and women, throughout the ages, have striven to overcome the
mental barriers to divine fulfilment. If mental rumination is not to be the
pinnacle of a person’s spiritual achievement, and once the mind itself has
delivered to the receptive individual a clear, cognitive understanding of its
own apparent limitations, it certainly can then itself be transcended.
Thought, nevertheless, is more usually considered, in the modern world, to be
the method of solving problems, and the transition to a more direct way of
perceiving and living, through meditation and devotion, for example, has not
been readily understood by those who tend to argue themselves into the social
problems which they face. Those everyday problems could actually be addressed
more successfully if the individuals concerned were to look beyond their
immediate material priorities, and their own personal misgivings and
anxieties. The ancient Greeks were responsible for
the direction that mankind took, in the West, towards the constructivist idea
of truth. Today, the mental exercise of reason has resulted in a dominant
modern culture that has reached all parts of the globe, yielding industrial
and technological advancement, and the application of scientific knowledge in
nearly every branch of human activity, but human relations, within and
between nations, still continue very often in crisis. Spirituality exercises
intelligent reason with rigour, but it also embraces the timeless spiritual
heritage which is our divine birthright. That mankind has been unable to
overcome differences to function with love, in Truth, is the world’s
historical tragedy. With argumentation still dominant, the blinding tumult of
spiritual ignorance continues to foment many a war. Swami Vivekananda came to England, in
1896, and taught Vedanta Philosophy as Jnana Yoga, or “The Yoga of
Knowledge”, in lectures to audiences in London, after previously lecturing in
America. Another of his published works, Raja Yoga, which presents, with
commentary, a translation of the aphorisms of Patanjali, would have then
introduced many in the West, and in India, to techniques and a core
philosophy that underpin certain aspects of Hatha Yoga. Raja Yoga goes well
beyond the asanas and pranayama exercises with which a great many Westerners
will now be familiar, incorporating, as it does, the spiritual goal of all
forms of Yoga with a personal faith in the divine. The mergence of Yoga with
religious sentiment, irrespective of creed, would be a welcome development in
human spirituality. |
Ram
Psychology |
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From Mentality to Spirituality |
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