Beyond Egocentrism Truth
and Detachment The ideal of spiritual detachment has
been contemplated and practised, by countless people, for a few millennia,
yet the organisations which people have created in our modern societies
reflect the complexity of a deeply traumatic age in which attachment to
materialist theories has dominated Western actions and corporate thinking. If
complex, modern organisations are to be fully understood, and now more
carefully managed by people, then the underlying human relationships, systems
processes, and themes and patterns of behaviour, must be reflected upon with
a much deeper psychological insight than the current traditional methods of
mental dissection by rational scientific analysis. Indeed,
the limited, subtle action of mental processing, rather than helping to guide
or enlighten human organisational actions, can occlude understanding, when
communicated in an egocentric, power-based way. Such corporate working can
obstruct a full awareness of the whole picture, when its purpose and
direction is confined only to the limited realm of the mind, leading to
self-interested decision-making that can sometimes be based upon a quite
inhumane rationality. When truth and quality are integrated within the
psyche, however, much apparent complexity can be understood with intuitive
insight, whilst careful, detached action can carry forward personally
responsible decision-making. If, therefore, as citizens, or as individuals in
leadership positions, we would wish to understand nations, society,
organisations, or ourselves, it is necessary to be alert and sensitive to
reason and quality in the light of Truth, rather than to culturally clutch on
to our main preoccupation with military power, money, and the foul commitment
to error. Seeing through the errors that have been made, and also the
consequences of them, should provide each of us with routes out of the states
of impasse that so often prevail when self-interested concerns predominate. The idea that to comprehend absolute
Truth involves the need to go beyond everyday concepts about ourselves might
be perceived, by some, to be a strange, absurd, or even a subversive notion.
To a range of other people that knowledge will already be understood. A
spiritual view that embraces this understanding is one which realizes that
our real Identity is not limited to egocentric concepts, and is not bound up
in human reactions, opinions, and tendencies. Conscious self-knowledge,
however, does require a deep faith in God. |
Those in the past who have attempted
to understand and explain spiritual experience have often tried to do so with
reference to language contained in the major religions. Unfortunately, the
dogmatic use of such language has caused many rational people in the West to
close their minds to truths that might have been communicated. If a
religious opinion, or, indeed, if any view is held in too dogmatic a fashion,
then the natural reaction of a great many people is to reject. If one
observes a true spiritual perspective, however, rather than limited,
scientific views of human potential and psychology, then the hard and vexed
problems of conflicting theological and scientific doctrines, and of wrong
political dogma, too, can, in time, be overcome. In Truth, real understanding
between people is silent: it is simply the level of harmony that has been
made manifest after the words have ceased to flow. The words which pass, in
between periods of silence, simply move the communicating parties from
relative levels of love and understanding, to deeper states of Love. Thinking is not the acme of human
psychological development. The human mind can reach only so far in its
ultimate quest to uncover Truth. Once the limitations of the mind have been
fully understood, through introspection, study and yoga, the soul then becomes
ready for the next stage of internal development. Working and family life,
with all the lessons which that provides, can bring to us the wealth of
experience through which mental working can be brought to a head. To get
beyond mental working, and the strictures and sufferings of karma, is the
goal of human existence. The roles we play, in our social existences, can be
transcended once this transformation to the spirit is complete. Detachment has traditionally been
defined as acting without regard for the fruit of action. This does not mean
that the individual does not care about what he or she is doing at any given
moment. On the contrary, acting in a detached way means that the individual
is released to care wholeheartedly because the mind is not dwelling upon
“what’s in it for me”. One is satisfied with the experience of the moment,
rather than some imagined better financial or personal position which might
accrue to the ego as a consequence of a particular act. Detached action
reflects the realization that the objects of the senses have a temporary
nature, with each object being subject to change and eventual decay. As one
develops a greater sense of awareness of God, and the transient nature of the
world, the attachment felt towards the sense objects which come into view, or
which are used in everyday life, is gradually relinquished. Life is lived in
a way which neither accepts nor rejects the objects that present themselves
during its course. The developing renunciation is thus an internal
experience, rather than a refusal to live in the world. It is a point of view
which reflects the deep understanding that the source of human suffering is a
sense of being which is tied to feelings of self-interest and possessiveness,
bound to particular people or things. Renunciation is thus a natural
expression of wisdom, rather than an unthinking acceptance of an injunction
delivered from without. |
Ram
Psychology |
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From Mentality to Spirituality |
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