Beyond Egocentrism Consciousness
and God It really matters not whether one is a
Christian, Jew, Muslim or Hindu - the meditative knowledge inherent in Yoga
is relevant to all people with faith in God, irrespective of their creed. All
true minded people know this, and they know that Truth is absolutely
essential in faith. Whilst the Buddha remained silent about God, Buddhists,
too, recognise the universal values, such as inner peace, love and
non-violence, which can be found in all of the major religions around the
world. To commit to Truth, and to be conscious of these spiritual values, is
a major step in the spiritual development of all aspirants on a religious
path to the divine. Consciousness and mental cogitation are not identical
internal experiences, and experiencing God through meditation and surrender,
which is beyond an intellectual comprehension of the divine, was clearly
understood by William James as being the essence of religious experience.
That such experience is open to all is not in question. That access to this
spiritual knowledge is not available to a great many people is true in a
modern world that currently does not usually acknowledge Truth. Estranged
from Truth, human beings have nothing to enjoy that has a permanent value
because death takes away everything in life that has been acquired
materially. Knowledge of worldly transience makes acceptance of Truth, and
the experience of God, quite imperative. Experiencing that bliss is what
makes this acceptance totally worthwhile. Indian philosophy has many concepts
which would be useful to incorporate in modern psychological practice,
particularly in the context of self-knowledge and self-development. These
constructs can help to discriminate between the mind, which, in the conventional
world, frames modes of cognitive processing, and the underlying
consciousness, which sheds light upon the relative knowledge that is
manipulated by the mind. The mind itself, known as the Manas, in the Indian
tradition, can be separated, conceptually, from the Buddhi, which is the
higher discriminating intellectual capacity, and which, if it is in control
of our internal faculties, enables us to see with clear vision. If we do not
use the Buddhi, whilst actively engaged in the world, we get tied to untruth,
and the confusion and conflict which such a life entails. Consciousness
utilizes the Buddhi to enable clear perception, which itself can be purified
by practising yogic disciplines. |
Surrendering to God The
ground of our being is the Atman, and experience of our identity with the
Atman is the goal of yoga. The individual soul, or Jiva, in Indian parlance,
comes home, to God, and is forever established in God, once we surrender to
Truth, and accept our divine status. The discipline of yoga involves
detachment, concentration and meditation, leading to union with the divine.
The ideal of spiritual detachment, as practised by spiritual masters
throughout the ages, is relevant for life in the modern world. While divine
grace is essential for this ideal to result in self-realization, efforts to
put detached action into practice should be made so that conscious
transformation can be manifested in life in response to the necessary
spiritual preparations. As one cannot bake a cake without using an oven and
gathering together all of the necessary ingredients and utensils, so, too,
receiving divine grace will not be experienced by the practitioner before
certain psychological adjustments have been made. To then experience grace,
one must understand and know what the experience is, as well as be in a
receptive state to receive it. Deciding to surrender oneself to God is
not an easy decision to make. All sorts of external pressures that can attach
oneself to various selfish concerns can give rise to a considerable amount of
anxiety, doubt and confusion. Such attachment to these misguided
insecurities, which play upon the minds of those whose egos tend to dominate
others, as well as those who are subject to their dominance, can distract the
aspirant from the spiritual ideals which he or she wishes to put into
practice. The egoistic priorities of those who place power and personal
security before care for others, for example, can cause much conflict and
heartache during processes of spiritual endeavour. These trials must be
patiently borne with full faith that liberation will be achieved through
grace. Standing firm and facing these challenges reinforces and confirms the
full process of conscious, spiritual transformation, and reflects the
strength which is developed from within. |
Ram
Psychology |
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From Mentality to Spirituality |
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