Ram Psychology Coaching Coaching has been embraced by the British Psychological Society, and,
on 15th December 2004, the BPS Special Group in Coaching Psychology held its
inaugural meeting in London. While it was being set-up, and also during its
formative years, it was envisaged that this new discipline might use positive
psychology as a theoretical basis for interventions with clients, with a
special emphasis being placed upon well-being and performance in the
workplace. It was also argued that individual cases involving a revealed
clinical dimension should be referred on to clinical professionals working in
clinical care. Positive psychology has
emphasized the strengths of individuals, juxtaposing apparent weaknesses as
its opposite, with coaching professionals trying to strengthen the
performances of client employees in the workplace. Unfortunately, by
focussing on an individual’s performance, rather than carefully surveying the
real organisational contexts within which employees function, much detail
could be missed by adopting just a personality orientated, psychometric
approach to solving performance issues. If, for example, certain individuals
are being set tasks that are impossible to complete, then a quite natural
feeling of helplessness can happen, not due to any weakness, but as a result
of environmental conditioning. If signs of depression are
seen during a supervisory process, for example, then a professional decision
certainly does need to be made by the coach, or the manager, about what to do
next. How depression is viewed, and in what theoretical context it is construed,
will have a major bearing upon what happens with the client or employee, and
also whether the coach, or manager, believes he or she still has the ability
to continue to handle the case. If views are held about psychological
strengths and weaknesses, framed in ideas embedded in positive psychology,
for example, then an employee may feel that empathy has been supplanted with
an unjustified view about particular weaknesses, or inadequacies, while the
intelligent suppression of his or her behaviour may, in fact, be a positive
and natural response to a highly stressful situation. |
Viewing depression as negative in such a context, while also
emphasizing happiness as a construed opposite, would be inappropriate,
simplistic and offensive. Mentalist constructions of psychological
functioning, using dualistic notions that too often try to contrast negative
depression with positive happiness, for example, do widely miss the mark; and
aiming then to strengthen performance and well-being in such a theoretical
context could actually block insight into the developmental issues at hand.
Indeed, forcing psychological understanding into dualistic concepts is
precisely what can cause some of the distress that is experienced by
individuals, in organisational situations, to occur. Our understanding of the
world does not fall neatly into construed opposites, and the net of human
language does not have the capacity to adequately convey the myriad of
perceptual experiences which individuals do have throughout the course of a
lifetime. Indeed, reality can often be distorted by the very process of attempting
to formulate human activities within dualistic concepts, in ways which
disregard the context of a situation while attempting to define them. Transcending the
relativistic world which is set up by mental processing, and seeing beyond
the filtered, egocentric views which are created by this, removes the soul
from the egocentric predicament. Letting go of preconceived ideas is part of
the process of winning this developmental freedom beyond establishing a
conventional position; and awareness of one’s own core psychological
functioning, through introspection, is a key part of this development. While
character is essential in adult development, it would be misleading to also
assert that a natural slowing of one’s performance, which is the hallmark of
depressed activity, is, in these cases, a form of psychological weakness.
Stress often arises as a result of rushed and badly thought through decisions,
and having the strength of character to wait and reflect, while adhering to
core principles, such as Truth and other spiritual values, is, in fact, a
sure sign of balance and wisdom. The implementation of a new
way of working, that is not error-driven, and which uses information to
positive effect, can be facilitated by professionals who can see through the
complexity and problems that have been created by secular, positivist ideology.
Opening the eyes of people to the consequences of methods that are not
founded in Truth, is one way in which such a transformation can be realised.
Training could assist with this process, provided it has the full backing of
decision-makers who are responsible for the direction of the organisation.
Focussed organisational consultancy with these individuals would be a step
towards transformation, while coaching could supplement interventions that
are done at the group and board levels. |
Ram
Psychology |
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From Mentality to Spirituality |
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